Protestantism in Guatemala

[ Latin American Studies ]

Protestantism in Guatemala

Living in the New Jerusalem

By Virginia Garrard-Burnett

The first English-language history of Protestantism in Guatemala.



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6 x 9 | 264 pp.

ISBN: 978-0-292-72817-2

Guatemala has undergone an unprecedented conversion to Protestantism since the 1970s, so that thirty percent of its people now belong to Protestant churches, more than in any other Latin American nation. To illuminate some of the causes of this phenomenon, Virginia Garrard-Burnett here offers the first history of Protestantism in a Latin American country, focusing specifically on the rise of Protestantism within the ethnic and political history of Guatemala.

Garrard-Burnett finds that while Protestant missionaries were early valued for their medical clinics, schools, translation projects, and especially for the counterbalance they provided against Roman Catholicism, Protestantism itself attracted few converts in Guatemala until the 1960s. Since then, however, the militarization of the state, increasing public violence, and the "globalization" of Guatemalan national politics have undermined the traditional ties of kinship, custom, and belief that gave Guatemalans a sense of identity, and many are turning to Protestantism to recreate a sense of order, identity, and belonging.

Chapter 1. “Order, Progress, and Protestants”: The Beginning of Mission
Chapter 2. “Better Than Gunships”: The Institutional Expansion of Missions
Chapter 3. Ethnicity and Mission Work
Chapter 4. Protestants and Politics
Chapter 5. The Revolutionary Years
Chapter 6. The Postrevolutionary Years
Chapter 7. The Earthquake and the Culture of Violence
Chapter 8. The Protestant President

Virginia Garrard-Burnett teaches at the Institute of Latin American Studies and in the Department of History at the University of Texas at Austin.

"A complex, intelligent, interesting, and very useful work on the history of Protestantism in Guatemala.... It provides not only a reassessment of the meaning and importance of the growth of Protestant religion in Guatemala, but also a reinterpretation of aspects of Guatemalan history viewed through this particular focus."
—Jim Handy, Professor of History, University of Saskatchewan